Navagragam

NAVAGRAGAM 

Graha (Tamil: கோள், kōḷ) is a 'cosmic influencer' on the living beings of mother Bhumidevi (Earth). In Hindu astrology, the Navagraha (Sanskrit: नवग्रह, "nine seizers, nine influencers", Tamil: கோண்மீன் kōṉmīn, "imperial stars") are some of these major influencers.

All the worlds of the navagraha have relative movement with respect to the background of fixed stars in the zodiac. This includes the planets: Mars, Mercury, Jupiter, Venus, and Saturn, the Sun, the Moon, as well as positions in the sky, Rahu (north or ascending lunar node) and Ketu (south or descending lunar node).

According to some, Grahas are the "markers of influence" that point out the karmic influence on the behavior of living beings. They themselves are not causative elements but can be compared to traffic signs.

According to the astrological treatise Prasna Marga, there are many other spiritual entities called grahas or spirits. All (except the navagrahas) are said to have been born of the anger of Lord Shiva or Rudra. Most grahas are generally malefic in nature but there are a few that may be good.The book called The Puranic Encyclopedia, under the heading 'Graha Pinda', gives a list of such grahas (spirits or spiritual entities, etc.), that are said to afflict children, etc. Also in the same book in various places the names of spirits (grahas) are given, like 'Skhanda graha' that is said to cause miscarriage(s).

Arilmigu Sri Valli Dewasena Sametha Sri Subramania Swamy

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Sri Saraswathi

SRI SARASWATI 

Saraswati, the goddess of knowledge and arts, represents the free flow of wisdom and consciousness. She is the mother of the Vedas, and chants to her, called the 'Saraswati Vandana' often begin and end Vedic lessons.
Saraswati is the daughter of Lord Shiva and Goddess Durga. It is believed that goddess Saraswati endows human beings with the powers of speech, wisdom and learning. She has four hands representing four aspects of human personality in learning: mind, intellect, alertness and ego. She has sacred scriptures in one hand and a lotus – the symbol of true knowledge – in the second.
With her other two hands she plays the music of love and life on a string instrument called the veena. She is dressed in white – the symbol of purity – and rides on a white swan – symbolizing Sattwa Guna or purity and discrimination. Saraswati is also a prominent figure in Buddhist iconography - the consort of Manjushri.
The learned and the erudite attach greater importance to the worship of goddess Saraswati. As a practice, only educated people worship her for knowledge and wisdom. They believe that only Saraswati can grant them 'moksha' - the final liberation of the soul.
Saraswati's birthday - Vasant Panchami - is a Hindu festival celebrated every year on the 5th day of the bright fortnight of the lunar month of Magha. Hindus celebrate this festival with great fervor in temples, homes and educational institutes alike.                          

The following popular 'pranam mantra' or Sanskrit prayer, Saraswati devotees utter with utmost devotion eulogizes the goddess of knowledge and arts:

Om Saraswati Mahabhagey, Vidye Kamala Lochaney |
Viswarupey Vishalakshmi, Vidyam Dehi Namohastutey ||
Jaya Jaya Devi, Charachara Sharey, Kuchayuga Shobhita, Mukta Haarey |
Vina Ranjita, Pustaka Hastey, Bhagavati Bharati Devi Namohastutey ||

The beautiful human form of Saraswati comes to the fore in this English translation of the Saraswati hymn:
"May Goddess Saraswati,
who is fair like the jasmine-colored moon,
and whose pure white garland is like frosty dew drops;
who is adorned in radiant white attire,
on whose beautiful arm rests the veena,
and whose throne is a white lotus;
who is surrounded and respected by the Gods, protect me.
May you fully remove my lethargy, sluggishness, and ignorance."

Saraswati Mantras
 ॐ श्री सरस्वत्यै नमः
Om Shri Saraswati-ya Namaha ll

 ॐ ऐं ह्रीं क्लीं महासरस्वती देव्यै नमः ll
Om Aim  Hrim Kleem Maha Saraswati Devaya Namaha ll

ॐ ऎं सरस्वत्यै ऎं नमः ll
Om Aim Saraswati-ya Aim Namaha ll

ॐ ह्रीं  ऐं ह्रीं सरस्वत्यै नमः ll
Om Hrim Aim Hrim  Saraswati-ya Namah ll

  ॐ श्रीं ह्रीं सरस्वत्यै नमः ll
 Om Shreem Hreem Saraswati-ya Namaha ll
Hindu Mantras to increase Intelligence
Here are some unique, easy to recite yet very powerful ancient Hindu  Mantras which sharpen and increase your intelligence, knowledge, writing, poetic and Oratory skills. These mantras are for the benefit of all, to increase their knowledge, as increase in knowledge is the gateway to happiness.

Om kreem kreem kreem swaha ll
ॐ क्रीं क्रीं क्रीं स्वाहा ll
This mantra has to be recited one hundred thousand times to attain siddhi.By reciting this mantra the mind becomes sharp and one gains in knowledge and intelligence. This mantra is useful for those seeking any type of knowledge. This is a mantra for increasing all round knowledge.

Om hreem kamini swaha ll
ॐ ह्रीं कामिनी स्वाहा ll
This is a unique mantra to increase your Oratory skills. The benefits of this mantra are noticeable in three months by reciting this mantra 13,000 times .One should continue reciting this mantra to make the effects long lasting even after the completion of three months.

Om aim hreem aim hreem dosh swaha ll
ॐ ऐं ह्रीं ऐं ह्रीं दोष स्वाहा ll
This is a unique mantra which increases your writing and poetic skills. This mantra should be recited one hundred thousand times to attain siddhi.This should be done in 10 days by reciting this mantra 10,000 times daily. The recitation should commence on any Tuesday as this makes it more effective.

Om schchida eko Brahma hreem schchide kreem brahm ll
ॐ सच्चिदा एको ब्रह्मा ह्रीं सच्चिदी क्रीं ब्रह् ll
By reciting this mantra one hundred thousand times the intelligence is sharpened and one gains in knowledge and intelligence. This is also a mantra for increase in all round knowledge and intelligence.

Saraswati Ashtakshara Mantra

The Saraswati Ashtakshara Mantra is a prayer dedicated to the Hindu Goddess of Knowledge and learning Saraswati.This mantra comprises of the 12 names of Saraswati.
Those seeking higher knowledge recite these 12 names in order to gain the blessings of Saraswati.
Normally this mantra or prayer is recited early in the morning, after having a bath. It is considered as an auspicious start to begin ones day with. Each day is a fresh and new day, and what one requires is the right knowledge, to lead one on the right path. While seeking knowledge one has to open up ones mind and let it expand, as this is the only way one will attain the higher and pure knowledge.

Saraswati Devi
Saraswati Ashtakshara Mantra
Pratham Bharti naam l Dwitaya tu Saraswati l Trutiya Sharda Devi l Chaturth Hansavahini l Pancham Jagatikhayata l Shasth Maheshwari tatha l Saptham tu Kaumari l Astham Bhramacharini l Navam Vidhyadhatrini l Dasham Vardayini l Ekadasham Rudraghanta l Dwadasham Bhuneshwari l Atani Dwadsho naamami l Y Patcchrnuyaadpi l Nach vidhna bhav taysa mantra siddhiker tatha l

 सरस्वती अष्टाअक्षरी मंत्र
प्रथमं भारती नाम l द्वितीयं तु सरस्वती l तृतीयं शारदा देवी l चतुर्थ हंसवाहिनी l पंचम जगतीख्याता l षष्ठं   माहेशवरी तथा l सप्तमं तु कौमारी l अष्टमं ब्रह्माचारिणी l नवमं विद्याधात्रीनि l दशमं वरदायिनी l एकादशं रूद्रघंटा l द्वादशं भुनेश्वरी l एतानि द्वादशो नामामि l य: पठच्छ्रणुयादपि l नच  विध्न भवं तस्य मंत्र सिद्धिकर तथा l

Mantra for Mental Growth

This is a very powerful Mantra to increase all round mental growth and intelligence. This is also the Gayatri Mantra with the word ‘Shreem’ ‘श्रीं ‘added at the end of it 3 times.
‘श्रीं’ or Shreem is the Beej mantra of Mahalaxmi. - श् + र + ई.This Beej mantra is very powerful as it contains cosmic frequencies of all round growth mental and spiritual.
The recitation of this mantra will aid in complete mental growth. With mental growth material objects like wealth are just additions which will come naturally,without striving much to procure.

मंत्र
 ॐ भूर्भुव: स्व:
तत्सवितुर्वरेण्यं l
भर्गो देवस्य धीमहि
धियो यो नः प्रचोदयात् श्रीं श्रीं श्रीं ॥

Mantra
Om Bhur Bhuvah Swaha
Tat savitur varenyam l
Bhargo devasya dheemahi
Dhiyo yo nah prachodayat Shreem Shreem Shreem ll

Hindu Guru Mantra

The Guru or teacher has great importance in Hindu culture; this is so since ancient times. The Guru has occupied a position second to none, and even the Gods and parents came after the Guru in ancient India.
The Guru was the one who took charge of the pupil from his parents and the pupil stayed with Guru in his residence which was known as the Gurukul.
The Guru was the one who imparted pure knowledge to his pupil, hence the Guru is described as being the one who is Brahms, Vishnu and Mahesh. These three are the Hindu trinity of the Creator, protector and the Destroyer.
The Guru is also described as the Parabrahma or the Universal energy or the Ever Existent.
However the modern times are the very opposite of those ancient times and the very definition of student and teacher has undergone a radical change. I hope we learn from the wisdom of the ancients.

Guru Mantra
Gurur Brahmaa Gurur Vishnu
Gurur Devo Maheshwarah l
Guru Saakshaata Parabrahma
Tasmai Shri Guruve Namah ll

गुरु मंत्र
गुरुर ब्रह्मा, गुरुर विष्णु
गुरुर देवो महेश्वरः l
गुरु शाक्षात परम ब्रह्मा,
तस्मै श्री गुरुवे नमः ll

Mantra for Knowledge

This is a Hindu Mantra to increase and gain knowledge. This mantra is recited in praise of the Hindu Goddess of learning Saraswati .Siddhi [ mastery] has to be attained over this mantra by reciting it for 1008 times daily for a total period of 21 days. This practice has to be commenced from any Sunday.
During the period of 21 while attaining Siddhi, the practitioner should abstain from all types of Sexual activities. He should have meals only one time daily. The mantra should be recited with full dedication and faith.
After attaining Siddhi there will be an increase in the overall mental capacity and he will gain in knowledge.

Mantra
Om namo bhagwati saraswati parmeshwari vaagvaadini mam vidhya dehi bhagwati bhans vaahini hans samarudha buddhi dehi dehi pragya dehi dehi vidhya parmeshwari saraswati swaha ll

मंत्र
ॐ नमो भगवती सरस्वती परमेश्वरी वाग्वादिनी मम विद्या देहि भगवती भंस वाहिनी हंस समारूढा बुद्धि  देहि देहि प्राज्ञा देहि देहि विद्या परमेश्वरी सरस्वती स्वाहा ll

Saraswati mantra for illumination of the mind

This is a mantra to meditate on the Goddess of learning Saraswati, the origin of higher knowledge and arts. This is the Saraswati mantra for illumination of the mind.

This mantra is suitable for students and those learning some fine art which requires inspiration. I would advise the recitation of this mantra once before commencing any type of activity related to knowledge, fine arts and Learning.

The wordings of the mantra are beautiful and philosophical. Saraswati is the fountainhead of the unfathomable ocean of knowledge. One should keep this in mind that while meditating on Saraswati one is also meditating on that unfathomable ocean of knowledge.

Mantra for illumination

 Meaning
The divine vibrations of higher knowledge from the unfathomable ocean of words, which give knowledge. These vibrations illuminate all types of intelligences.
Saraswati Dhyan Mantra.

ॐ सरस्वती मया दृष्ट्वा, वीणा पुस्तक धारणीम् । हंस वाहिनी समायुक्ता मां विद्या दान करोतु में ॐ ।।

Om Saraswati Mayaa Drishtwa, Veena Pustak Dharnim | Hans Vahini Samayuktaa Maa Vidya Daan Karotu Me Om ||  

Saraswati Beej Mantra

.ऐं । Aing |  

Saraswati Mantra - 1

ॐ ऐं नमः |Om Aing Namah ।  

Saraswati Mantra - 2

ॐ ऐं क्लीं सौः |Om Aing Kleeng Sauh |  

Mahasaraswati Mantra

ॐ ऐं महासरस्वत्यै नमः |

Om Aing Mahasaraswatyai Namah |  

Saraswati Mantra For Aquiring Knowledge

Recite this Saraswati Mantra one lakh times. By reciting this Saraswati Mantra one becomes famous by acquiring lot of knowledge.

वद वद वाग्वादिनी स्वाहा ।

Vad Vad Vaagwaadinee Swaha |  

Saraswati Mantra For Enhancing Intelligence

Recite this Saraswati Mantra one lakh times. By reciting this Saraswati Mantra enhance intelligence, creativity and knowledge.

ॐ ऐं ह्रीं श्रीं वाग्देव्यै सरस्वत्यै नमः ।

Om Aing Hreeng Shreeng Vaagdevyai Saraswatyai Namah |  

Saraswati Mantra For Wealth and Knowledge

Recite this Saraswati Mantra one lakh times. Recite this Saraswati Mantra for wealth and knowledge.

ॐ अर्हं मुख कमल वासिनी पापात्म क्षयम् कारी वद वद वाग्वादिनी सरस्वती ऐं ह्रीं नमः स्वाहा ।

Om Arham Mukha Kamal Vaasinee Paapaatma Kshayam Kaari Vad Vad Vaagwaadinee Saraswati Aing Hreeng Namah Swaaha |

Source: http://www.esotericonline.net/group/mantras/forum/topics/goddess-saraswati-and-her-mantras

Others Useful Link of Sri Saraswathi.

• Worship of Shri Saraswati Devi and Shri Saraswati yantra
• Saraswathi Pooja

Sri Durgai

SRI DURGAI 

Goddess Durga is the mother of the universe and believed to be the power behind the work of creation, preservation, and destruction of the world. Since time immemorial she has been worshipped as the supreme power of the Supreme Being and has been mentioned in many scriptures - Yajur Veda, Vajasaneyi Samhita and Taittareya Brahman.

The Meaning of "Durga"

The word "Durga" in Sanskrit means a fort, or a place which is difficult to overrun.
Another meaning of "Durga" is "Durgatinashini," which literally translates into "the one who eliminates sufferings." Thus, Hindus believe that goddess Durga protects her devotees from the evils of the world and at the same time removes their miseries

The Many Forms of Durga

There are many incarnations of Durga: Kali, Bhagvati, Bhavani, Ambika, Lalita, Gauri, Kandalini, Java, Rajeswari, et al. Durga incarnated as the united power of all divine beings, who offered her the required physical attributes and weapons to kill the demon "Mahishasur". Her nine appellations are Skondamata, Kusumanda, Shailaputri, Kaalratri, Brahmacharini, Maha Gauri, Katyayani, Chandraghanta and Siddhidatri.

Durga's Many Arms

Durga is depicted as having eight or ten hands. These represent eight quadrants or ten directions in Hinduism. This suggests that she protects the devotees from all directions.

Durga's Three Eyes

Like Shiva, Mother Durga is also referred to as "Triyambake" meaning the three eyed Goddess. The left eye represents desire (the moon), the right eye represents action (the sun), and the central eye knowledge (fire)

Durga's Vehicle - the Lion

The lion represents power, will and determination.
Mother Durga riding the lion symbolises her mastery over all these qualities. This suggests to the devotee that one has to possess all these qualities to get over the demon of ego.

Durga's Many Weapons

• The conch shell in Durga's hand symbolizes the 'Pranava' or the mystic word 'Om', which indicates her holding on to God in the form of sound.

• The bow and arrows represent energy. By holding both the bow and arrows in one hand "Mother Durga" is indicating her control over both aspects of energy - potential and kinetic.

• The thunderbolt signifies firmness. The devotee of Durga must be firm like thunderbolt in one's convictions. Like the thunderbolt that can break anything against which it strikes, without being affected itself, the devotee needs to attack a challenge without losing his confidence.

• The lotus in Durga's hand is not in fully bloomed, It symbolizing certainty of success but not finality. The lotus in Sanskrit is called "pankaja" which means born of mud. Thus, lotus stands for the continuous evolution of the spiritual quality of devotees amidst the worldly mud of lust and greed.

• The "Sudarshan-Chakra" or beautiful discus, which spins around the index finger of the Goddess, while not touching it, signifies that the entire world is subservient to the will of Durga and is at her command. She uses this unfailing weapon to destroy evil and produce an environment conducive to the growth of righteousness.

• The sword that Durga holds in one of her hands symbolizes knowledge, which has the sharpness of a sword. Knowledge which is free from all doubts, is symbolized by the shine of the sword.

• Durga's trident or "trishul" is a symbol of three qualities - Satwa (inactivity), Rajas (activity) and Tamas (non-activity) - and she is remover of all the three types of miseries - physical, mental and spiritual.

Devi Durga stands on a lion in a fearless pose of "Abhay Mudra", signifying assurance of freedom from fear. The universal mother seems to be saying to all her devotees: "Surrender all actions and duties onto me and I shall release thee from all fears".

Sri Kasi Visvanathar

SRI KASIVISWANATHAR 

SRI VISALATCHI

The frame of the cosmic reality, according to ancient Hindu thought, consists of the three fundamental states called evolution (Shrishthi), existence (sthiti), and involution (samhara) that acts in a cyclic process of infinity. Each one of the forms is controlled by a God, named Brahma (the creator), Vishnu (the preserver) and Siva/Shiva (the destroyer); these three Gods are called the Trinity. Shiva, being the last to complete the cycle from where the new cycle starts, is known as Mahadeo, the Supreme Divinity. The iconographic form of the Shiva, the Linga represents the unity of the three states of cosmos (shown in above figure).The Linga consists of the three parts. The first is a square base of three-layers at the bottom showing the three mythical realms (lokas), symbolizing

evolution the place of Brahma. The second is an octagonal round form in the middle showing the eight directions, symbolizing existence or perseverance the place of Vishnu; and third is a cylinder at the top with a spherical end, symbolizing involution or completion of the cosmic cycle the place of Shiva. This icon shows the supreme state of integrity, the ultimate form of Shiva linga itself is a symbol of cosmic mandala. As Sadasiva (eternal reality) Shiva is represented as linga, standing also for 'total knowledge'. As Rudra, the destroyer, his consort is Kali. As Bhairava, the terrible destroyer, his consort is Durga. As a jovial god living in the Himalaya his wife is Parvati. As possessor of all forms of divine power Shiva rooms at the bottom of everything that is moving, that is how he is called Ishvara, derived from I-cara, i.e. I the centre, and cara, the rhythm of movement. Shiva is also depicted as cosmic dancer, Tandava Nartakari, the one who keeps up the rhythm of the world in cosmos.

** Special Note**

 Above all information regarding Shivlinga and it's description has been taken from "The Linga Puran" and the book "Banaras Region: A spiritual & Cultural Guide. Indica Books, Varanasi. Piligrimage & Cosmology Series: 1 written by "Prof. Rana P. B. Singh & Dr. Pravin S. Rana

Sri Nagaraja

SRI NAGARAJA

Snake worship refers to the high status of snakes or (nagas) in Hindu mythology. Nāga (Sanskrit:नाग) is the Sanskrit and Pāli word for a deity or class of entity or being, taking the form of a very large snake, found in Hinduism and Buddhism. The use of the term nāga is often ambiguous, as the word may also refer, in similar contexts, to one of several human tribes known as or nicknamed "Nāgas"; to elephants; and to ordinary snakes, particularly the King Cobra and the Indian Cobra, the latter of which is still called nāg in Hindi and other languages of India. A female nāga is a nāgī. The Snake primarily represents rebirth, death and mortality, due to its casting of its skin and being symbolically "reborn". Over a large part of India there are carved representations of cobras or nagas or stones as substitutes. To these human food and flowers are offered and lights are burned before the shrines. Among some South Indian, a cobra which is accidentally killed is burned like a human being; no one would kill one intentionally. The serpent-god's image is carried in an annual procession by a celibate priestess.

The Nairs of Kerala and Tulu Bunts of Karnataka in South India still carry out these ancient customs

At one time there were many prevalent different renditions of the serpent cult located in India. In Northern India, a masculine version of the serpent named Nagaraja and known as the “king of the serpents” was worshipped. Instead of the “king of the serpents,” actual live snakes were worshipped in South India (Bhattacharyya 1965, p. 1). The Manasa-cult in Bengal, India, however, was dedicated to the anthropomorphic serpent goddess, Manasa (Bhattacharyya 1965, p. 1).


A roadside temple to Snakes, Tamil Nadu, India
Nāgas form an important part of Hindu mythology. They play prominent roles in various legends:

Shesha (Adisesha, Sheshnaga, or the 1,000 headed snake) upholds the world on his many heads and is said to be used by Lord Vishnu to rest. Shesha also sheltered Lord Krishna from a thunderstorm during his birth.
Vasuki allowed himself to be coiled around Mount Mandara by the Devas and Asuras to churn the milky ocean creating the ambrosia of immortality.
Kaliya poisoned the Yamuna / Jamuna river where he lived. Krishna (Balakrishna / infant Krishna) subdued Kaliya by dancing on him and compelled him to leave the river.
Manasa is the queen of the snakes. She is also referred to as Manasha or "Ma Manasha". "Ma" being the universal mother.
Ananta Shesha is the endless snake who circles the world.
Padmanabha (or Padmaka) is the guardian snake of the south.
Astika is half Brahmin and half naga.
Kulika
Lord Shiva also wears a snake around his neck

Nag panchami is an important Hindu festival associated with snake worship which takes place of the fifth day of Shravana. Snake idols are offered gifts of milk and incense to help the worshipper to gain knowledge, wealth, and fame.

Different districts of Bengal celebrated the serpent in various ways. In the Bengal districts of East Mymensing, West Syhlet, and North Tippera, serpent-worship rituals were very similar, however (Bhattacharyya 1965, p. 5). On the very last day of the Bengali month Sravana (July–August), all of these districts celebrated serpent-worship each year (Bhattacharyya 1965, p. 5). Regardless of their class and station, every family during this time created a clay model of the serpent-deity – usually the serpent-goddess with two snakes spreading their hoods on her shoulders. The people worshipped this model at their homes and sacrificed a goat or a pigeon for the deity’s honor (Bhattacharyya 1965, p. 5). Before the clay goddess was submerged in water at the end of the festival, the clay snakes were taken from her shoulders. The people believed that the earth these snakes were made from cured illnesses, especially children’s diseases (Bhattacharyya 1965, p. 6).

These districts also worshipped an object known as a Karandi (Bhattacharyya 1965, p. 6).Resembling a small house made of cork, the Karandi is decorated with images of snakes, the snake goddess, and snake legends on its walls and roof (Bhattacharyya 1965, p. 6). The blood of the sacrificed animals was sprinkled on the Karandi and it also was submerged in the river at the end of the festival (Bhattacharyya 1965, p. 6).There are several more interesting examples of serpent-worship in India, see "The Serpent as the Folk-Deity in Bengal" for more information.

Sri Madurai Veer

SRI MADHURAI VEER 

Madurai Veeran (also known as Muthu Kumaran; Warrior of Madurai) is a Tamil folk deity popular in southern Tamil Nadu, India. His name was derived as a result of his association with the City of Madurai as a Protector of the City. His worship is also popular amongst the Tamil diaspora.

Origin

Madurai Veeran, an Arunthathiyar by birth,is known for his valour. The king of Madurai, Thirumalai Nayak, acknowledged his skills and appointed him general in his fight against the Kallar caste. The folklore is that Madurai was troubled by Kallar bandits and the Nayak ordered Veeran to resist. Veeran then met Vellaiyammal, a royal danseuse, who was attracted to him because of his looks and skill in various arts. She asked him to teach her the Natya Shastra (tenets of dancing). Nayak, who was himself attracted to Vellaiyammal, did not appreciate this development and viewed this as an affair. Some of his generals, who hated the closeness of Veeran to the king, used the opportunity to inform Nayak that the delay in suppressing the robbers was deliberate as Veeran was conniving with the robbers themselves. Furious, Nayak ordered a traitor's death for Veeran, who was taken to the gallows and had his alternate limbs are chopped off. Hearing of this, Bommi and Vellaiyammal attend the gallows to see the severed limbs and chastise Nayak for his injustice. The legend says that Veeran is brought back to life by the virtues of both these women and is vindicated by the presence of gods. Veeran, thereafter retires to a cave beneath what is now Meenakshiamman Temple. A shrine was later erected at the south gate of Meenakshiamman Temple by Nayak. The story persists through the singing of songs and street theatre.

Sri Dakshinamoorthy

SRI DAKSHINAMOORTHY 

Dakshinamurthy or Jnana Dakshinamurti (Tamil: தட்சிணாமூர்த்தி, Sanskrit: दक्षिणामूर्ति (Dakṣiṇāmūrti))is an aspect of the Hindu god Shiva as a guru (teacher) of all types of knowledge (jnana). This aspect of Shiva is his personification as the supreme or the ultimate awareness, understanding and knowledge.This form represents Shiva as a teacher of yoga, music, and wisdom, and giving exposition on the shastras.He is worshipped as the god of wisdom, complete and rewarding meditation.

Meaning

Dakshinamurti literally means 'one who is facing south (dakṣiṇa)' in Sanskrit. South is the direction of Death, hence change.In every Siva temple the stone image of Dakshinamurthy is installed, facing south, on the southern circumambulatory path around the sanctum sanctorum. Perhaps, of all Hindu Gods, he is the only one sitting facing south. The great seer Ramana Maharshi, has said in letter 89: one meaning of Dakshina is efficient; another meaning is ‘in the heart on the right side of the body’; Amurthy ’means Formlessness' . "Dakshinamurthy Stotra" in Sanskrit, means the "Shapelessness situated on the right side".

Depiction

This iconographic form for depicting Shiva in Indian art is mostly south Indian in character.

In his aspect as Jnana Dakshinamurti, Shiva is generally shown with four arms. He is depicted seated under a banyan tree, facing the south. Shiva is seated upon a deer-throne and surrounded by sages who are receiving his instruction.He is shown as seated with his right foot on mythical apasmara (a demon which, according to Hindu mythology, is the personification of ignorance) and his left foot lies folded on his lap. Sometimes even the wild animals, are depicted to surround Shiva. In his upper arms, he holds a snake or rosary or both in one hand and a flame in the other; while in his lower right hand is shown in vyakhyanamudra, his lower left hand holds a bundle of kusha grass or the scriptures. The index finger of His right hand is bent and touching the tip of his thumb. The other three fingers are stretched apart. This symbolic hand gesture or Mudra is the Gnana Mudra (or Jnana Mudra or Jana Mudra), a symbol of knowledge and wisdom. Sometimes, this hand is in the Abhaya Mudra, a posture of assurance and blessing. In Melakadambur the Dakshinamurthy looks seated on a bull under a banyan tree, a hole in this statue's ear that extends to the next ear was an wonderful sculpturing.

Dakshinamurthy is portrayed as being in the yogic state of abstract meditation - and as a powerful form brimming with ever flowing bliss and supreme joy. Variations of this iconic representation include Veenadhara Dakshinamurthy (holding a Veena), Rishabharooda Dakshinamurthy (mounted on a Rishabha - the bull) etc. Maharshi Kardamshankara Jnanadeva, a mystic seer says that Dakshinamurthy means the abstract or hidden power of the absolute which expressed in all enlightened masters.

Significance

Indian tradition accords a special reverence to the Guru or the teacher. Dakshinamurthy, in the Hindu system of beliefs is regarded as the ultimate Guru - the embodiment of knowledge and the destroyer of ignorance (as represented by the demon being crushed under the feet of the deity). The Jnana Mudra is interpreted in this way:- The thumb denotes the God and the index finger denotes the man. The other three fingers stand for the three congenital impurities of man viz. arrogance, illusion and bad deeds of the past births. When man detaches himself from these impurities, he reaches God. Another interpretation is that the other three fingers denote the three states of life: Jagruti (Fully awake through senses and mind), Swapna (Sleep state - When the mind is awake) and Sushukti (Tru-self - When the senses and mind go into soul - Atma). The Abhaya Mudra, a gesture with the hand lifted above thigh with palm facing out, fingers pointing, is interpreted as His grace upon His students. The rosary or the snake signifies Tantric knowledge. The fire represents illumination, removing the darkness of ignorance.

Impact on Indian Life

The fifth day of the week, Thursday is associated with the planet Jupiter and is referred to as Guru (Guruvar or Guruvaaram). Thursdays are considered auspicious to start any educational endeavours. It is on Thursdays that special worship services are offered to Dakshinamurthy in many Saivite temples. Some temple traditions hold full moon nights, particularly the night of the Guru Purnima as the appropriate time for worship services to Dakshinamurthy.

Mantras & Hymns

There are many mantras dedicated to Lord Dakshinamurthy. Lord Dakshinamurthy is prayed for protection and overall well being as well as for success in education. [8]

Dakshinamurthy Gayatri Mantra

Om Rishabath-vajaaya Vidmahe

Kruni-Hasthaya Dhimahee

Thanno Dakshinamurthy Prachodayath

Dakshinamurthy Stotram by Adi Shankara charya is a laudatory hymn for this form of Siva.

om namah pranavarthaya shuddhajnanaikamurtaye ! nirmalaya prashantaya dakshinamurtaye namaha !! chidghanaya maheshaya vatamulanivasine  ! omkaravachyarupaya dakshinamurtaye namaha !! nidhaye sarvavidyanam bhishaje bhavaroginam ! gurave sarvalakanama dakshinamurtaye namaha !!

Sri Kadamban

SRI KADAMBAN

Kadamban is also a Muruga baktar just like Idumban and he also took kavadi to in the price of Muruga with the help of a large stick called Danda, to balance the weight on the two sides of Kavadi

Sri Bhairavar

SRI BHAIRAVAR

Bhairava (Sanskrit: भैरव ("Terrible" or "Frightful")sometimes known as Kala Bhairava, is a Hindu deity, a fierce manifestation of Shiva associated with annihilation.He originated in Hindu mythology and is sacred to Hindus, Buddhists and Jains alike. He is worshipped in Nepal, Rajasthan, Karnataka, Tamil Nadu and Uttarakhand.

Legends

The origin of Bhairava can be traced to the conversation between Brahma and Vishnu recounted in the Shiv Mahapuran where Vishnu asked Brahma who is the supreme creator of the Universe. Arrogantly, Brahma told Vishnu to worship him, he being the supreme creator. One day Brahma thought, "I have five heads, Shiva also has five heads. I can do everything that Shiva does and therefore I am Shiva" Brahma had become a little egoistic. Not only had he became egoistic, he started to forge the work of Shiva. Brahma started interfering in what Shiva was supposed to do. Then Mahadeva (Shiva) threw a small nail from His finger, which assumed the form of Kala Bhairava, and casually went to cut the head of Brahma. The skull of Brahma is held in the hands of Kala Bhairava; Brahma Kapala in the hands of Kala Bhairava and Brahma’s ego was destroyed and he became enlightened. Then onwards he became useful to himself and to the world and deeply grateful to Shiva. In the form of the Kaala Bhairava, Shiva is said to be guarding each of these Shaktipeeths. Each Shaktipeeth temple is accompanied by a temple dedicated to Bhairava.

Worship

His temples or shrines are present within or near most Jyotirlinga temples, the sacred twelve shrines dedicated to Shiva across India, including Kashi Vishwanath Temple, Varanasi and the Mahakaleshwar Temple at Ujjain, where at the Kal Bhairav Temple, he is worshipped by the Kapalika and Aghori sects of Shaivism, here one can also find the Patal Bhairav and Vikrant Bhairav shrines.
Kaal Bhairava temples can also be found around Shakti Peethas, as it is said Shiva allocated the job of guarding each of 52 Shakti Peethas to one Bhairava. As such it is said there are 52 forms of Bhairava, which are in fact considered as manifestation of Shiva himself.
Traditionally Kal Bhairav is the Grama devata in the rural villages of Karnataka, Maharashtra and Tamil Nadu, where he is referred to as "Bhaivara/Annadhani" Vairavar. In Karnataka, Lord Bhairava is the supreme God for the community commonly referred as "Gowdas", especially for the Gangadikara Gowda caste he is considered as the care taker and punisher.
Also another set of people in Kashmir that have their origin from Gorat, or the minister of Mata Sharika worship Bhairava during Shivratri
The Hindu reformer Adi Sankara has written a hymn on Kala Bhairava of Kashi which is called as Kala Bhairav Ashtakam.

Iconography

He is depicted ornamented with a range of twisted serpents, which serve as earrings, bracelets, anklets, and sacred thread (yajnopavita). He wears a tiger skin and a ritual apron composed of human bones.Bhairava has a dog (Shvan) as his divine vahana (vehicle). Bhairavi is a fierce and terrifying aspect of the Devi who is virtually indistinguishable from Kali, with the exception of her particular identification as the consort of Bhairava.

Kaal Bhairava is an fierce incarnation of Lord Shiva. The 8 form’s of Kaala Bhairavar are as follow… 
———————————————————– 
1. Asidanga Bhairava – Gives Creative Ability 
2. Guru Bhairava – Divine Educator 
3. Chanda Bhairava – Gives incredible energy, cuts competition and rivals 
4. Kroda Bhairava – Gives You the Power to Take Massive Action 
5. Unmatta Bhairava – Controls Negative Ego and Harmful Self Talk 
6. Kapala Bhairava – Ends All Unrewarding Work and Action 
7. Bhishana Bhairava – Obliterates Evil Spirits and Negativity 
8. Samhara Bhairava – Complete Dissolution of Old Negative Karma

Sri Devikarumari

SRI KARUMARIAMMAN

Ambigai who blessed the Sun

One of the sportive arts of Devikarumari. One day Devikarumari took the image of old nomadic lady and went to Sun to forecast his future. Without realising her as Devikarumari, He simply neglected her. Devikarumari immediately vanished. Sun has lost it’s brightness and its glory started declining. Realising his mistake He begged Devikarumari to forgive and excuse him. Sun also requested Devikarumari to celebrate Sunday as the day of Devikarumari. Devikarumari also accepted it. He also got permission from Her to pour on her sun rays twice in a year in the month of Panguni and Purattasi. So Sunday is celebrated as the day of Karumari . We can happily witness the scene of sun rays falling on the head of Devikarumari twice in a year.

Devikarumari made Narayanan Seat there

Once upon a time Lord Thirumal came to Thiruverkadu to witness the grace rule of Umadevi. When Thirumal personally met his sister Karumari, she requested him “to seat there as Srinivasan of Thirumurai and assist Her and bless the devotees who worship Navagraham and stand towards southern direction”. He was happy and promised Her, that He would sit by her side and protect the position of Nine planets. Veda Viyasar was extremely happy to see Annai Parasakthi and Lord Venkatesan together.

Mahamari who gave turmeric

Two sisters by name Sundari and Sarathai were in the snake world. They were having enticing beauty and they could not get suitable bridegroom . To redress this grievance they performed pooja for Kali. Narathar came there and told them the time is ripe now; so go to Thiruverkadu pray Karumari and get Her blessings. Devikarumari appeared before these sisters and instructed them “Children ! Take bath in the Sambar Poigai and drink turmeric water for one mandalam and pray Sakthi. Your grievances will be redressed and you will lead happy life”. As per instructions of Devi Karumari, both the sisters performed the pooja. At the end of one mandalam princess Sambu and Balan came there and saw Sundari and Sarathai. They fell in love with each other. Sundari married Sambu and Sarathai married Balan and they lived happily for long time. Even now the turmeric of Devi Karumari blesses unmarried girls with bridegrooms and child for those who are not having children. Patients are relieved of their disease.

Poorani - emerged as Neem

Neem is capable of putting a fight against god of death ( Yeman). Neem leaves are slogans! They are diplomatic ! They cure many diseases !. They drive away many evils ! Devi Karumari has said “I am living in the neem leaves and it will give life”. People are getting neem leaves from Devi Karumari piously. Mantras uttered With neem leaves and cane drive away bad evils and the devotees get cured.

Muthu Veera Swami

Kasi city was ruled by Thulasirajan. His wife was Karpoora Valli. Both of them were very good couples and good in devotion to God. With the blessings of Parasakthi a male child was born to Karpoora Valli on Chittrai Full moon day. The king’s astrologer who wrote the horoscope for the baby told if the boy was brought up in the place, the king dynasty would end; country would face severe famine; the people of the country would die. Other astrologers also stressed the same.

Kathavarayan

Kathavarayan was born from the rays of Lord Siva’s third eye. Devi formed a garden on the banks of the river Ganga and appointed Kathavarayan as watchman. Once he took away the dresses of women who came there for bathing and so he was cursed by Devi Karumari . Because of that curse he had to take birth seven time. King also punished him to die on pointed stake (Kazhumaram). When he was about to die on pointed stake (Kazhumaram), he got relieved from the curse. Karumari took pity on him and instructed him to sit on the North east quarter side and bless all those who come to see her. Celebrations are being held for Kathaveera Samy on Chittrai Full Moon Day. Kathaveera Samy is taken round the temple in glass tank which is the specialty of the function.

Devi Karumari driving away  disease with cane

In this Kaliyuga injustice and sin are growing more and more. Even the good people are becoming bad. To avoid this stage saints prayed Narayanan. Then involved Lord Siva and debated this matter to Him. In the end all decided to surrender before Devi Karumari at Thiruverkadu. Accordingly all came there and worshipped her. Devi Karumari developed anger in her face, took the cane and wielded it all around and took a vow. She will make good people enrich and bad people perish. Even today those who are blessed by the ardent devotee ( Devi Yubasakar) with cane get relief from physical and mental agonies and live happily with the blessings of Devi Karumari. She remained so for many aeons and has taken the image of Kaurmari. Agasthiar worshipped her by early morning on Poosa star, full moon day, during Athi week in the month of Thai. Devikarumari was very happy and she blessed him ” to make the world know a lot about Tamil”

Devi Karumari has reined over fine arts

Deva’s chamber was full. Narathar who came there put forth his doubt before the chamber. Saint Vashister questioned him ” What is your doubt ? ” Narathar told Indiran to give “chew betel”(thambulam) to Kalaimagal and asked her to take her “art throne”. Indiran went to kalaimagal with chew betel and requested her to seat in art throne. But kalaimagal politely refused to accept the throne, and told him that she was still studying a lot and it was fit only for those who learned the arts completely. Finally it was decided that only Devi karumari is the right person to accept it.

Narathar and Indiran along with vanavar, saints and Balamurugan approached Devi Karumari and requested her to accept it.  Devi Karumari , an embodiment of love and mercy appeared as full light and accepted it with the comment, ” Son, I am happy. I accept your request. I am very happy for offering me chew betel. Likewise I will be happy and bless the people who offer me chew betel”.

Even now, during  Devi Karumari Temple functions chew betels are being distributed. It is to be specifically mentioned that Devi Karumariamman is  decorated with betal during such occasions.

Kumba Maari

Honouring the request of Lord Siva, Karumari merged all the five elements in a kumbam and made Ganga to come out of it and sat with neem leaves. That pose can even be seen today while she blesses her devotees.

Devi Karumari told “If you pray snake idol kept under Neem or white neem tree, Karumari will bless you. If you pour milk in snake anthill you will get uplift in life and the bad effect of Ragu and Kethu will be removed “. During Adi festival, pouring of milk in snake anthill is celebrated as a special event. She gave boon to five elements, made them as five headed snake and wear it on her head.

Lion Mount (Vahanam)
Lord Siva decided only Lion Mount was most suitable for Karumari to go around the world to bless Her devotees. So mayai, “tharagan” of Lord Muruga became lion and reached Thiurverkadu. Devi Karumari was giving pose sitting on it. All are extremely happy to witness that scene on Sunday, Full moon and poosam in the month of Thai.

There is reference about Thiruverkadu in Kandapuranam. The history about this sacred place has taken place in the Theertha kaadhai, Kalika kandam, Sanath Kumara shemshithai in Kandapuranam. There is very high reputed history about this sacred place in the Theertha kaadhai of Kaligakandam.

Devi Karumari - Symbol of wisdom as worshipped by wisemen

There are references about this holy place in the myth written by the great saint Veda Viyasar. This information can be seen as details given by the Soothaga Munivar to the saints assembled in the Naimi saranyam. Apart from the mythic history many great saints came to this holy place worshipped the deity and praised the glory of lord with their songs.

Arunagirinathar and Sambandar composed many poems about this place. Sekilar Peruman in his Periya Puranam has sung about this holy place and about Moorkka Nayanar. Apart from what was mentioned in the mythics and the songs composed by the Siva saints, poor lay men every day came to this place and prayed god in their own language and style. if we compile them then the whole world will be filled with the praising words about this place, the glory of  Devi Karumari and nobility of Vedapuresswarar with Balambiga.

Sri Idumban

SRI IDUMBAN

WHO IS IDUMBAN? 

Sage Agastya wanted to take two hills — Sivagiri and Saktigiri — to his abode in the South and commissioned his asuran disciple Idumban to carry them. Idumban was one of the very few asuran survivors of the surāsuran war between Murugan”s forces and those of Surapadman. After surviving the war he had repented and became a devotee of Lord Murugan. 
At this stage, Subrahmanya or Muruga had just been outwitted by His brother Ganesa in a contest for going around the world and He was still smarting over the matter. Ganapati had won the prized fruit (the Jnana-pazham) by simply going around His parents. Long after this, Subrahmanya came seating on His peacock to find that the prize had already been given away. 
In anger, He vowed to leave His home and family and came down to Tiru Avinankudi at the Adivāram (meaning “foot of the Sivagiri Hill”). Siva pacified Him by saying that Subrahmanya Himself was the fruit (pazham) of all wisdom and knowledge. Hence the place was called Pazham-nee (“You are the fruit”) or Palani. Later He withdrew to the hill and settled there as a recluse in peace and solitude. 
Idumban bore the hills slung across his shoulders in the form of a kavadi, one on each side. When he reached Palani and felt fatigued, he placed the kavadi down to take rest. 
When Idumban resumed his journey, he found that he could not lift the hill. Muruga had made it impossible for Idumban to carry it. Upon the hilltop the great asuran spotted a little boy wearing only kaupeenam and demanded that casino online he vacate at once so Idumban could proceed with his task. The boy, who was yet in a fighting mood, refused. In the fierce battle which ensued, Idumban was slain but was later restored to life. 
Idumban belatedly recognised the boy as none other than his ista devata Murugan and prayed to Him that: 
Whosoever carried on his shoulders the kavadi, signifying the two hills and visited the temple on a vow should be blessed; and 
He should be given the priviledge of standing sentinel at the entrance to the hill. 
Hence we have the Idumban shrine half-way up the hill where every pilgrim is expected to offer obeisance to Idumban before entering the temple of Dandayudhapani Swami. Since then, pilgrims to Palani bring their offerings on their shoulders in a kavadi. The custom has spread from Palani to all Muruga shrines. 
Anyone can carry Kavadi 
Muruga, in His aspect as Lord Dandayudhapani, stands for tyāgam or renunciation. Eschewing all wordly possessions, the only apparel He has chosen to retain is a loincloth called kaupeenam. But His bhaktars never tire of offering Him costly garments and enriching His wardrobe with luxurious royal clothes which are used to adorn Him when His devotees yearn to see the Lord in the vesture of a King. For indeed, His state is that of a Swami or sovereign Lord.

Sri Selvavinayagar

SRI SELVA VINAYAGAR 

Special Ganesha Mantras
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AUM SHRI GANESHAYA NAMAHA

"Praise to Lord Ganesha". This is the mantra of prayer, love and adoration. It is chanted to get Ganesha's blessings for the positive starting of a project, work or simply to offer him the praise.

AUM GAN GANAPATYE NAMAHA

This is Lord Ganesha's mula ("root") mantra .It is also known as his ''beej'' Mantra. This mantra is used for Yoga Sadhana in which we pray to Lord Ganesha and merge ourself with the supreme knowledge and peace. This is a mantra from Ganapati Upanishad. One can always use it before starting any new venture so that success comes without any hassle.

 AUM VAKRATUNDAYA HUM

This is a powerful mantra from Ganesha Purana. When things are not in your favour, or when the minds of the people turn negative, depressed or discouraged, the attention of Ganesha may be drawn by this mantra to straighten their ways. The HUM symbolizes "Delay no more, my Lord, in straightening the paths of the crooked-minded ones." This mantra is used many a times in the Ganesha Purana to reduce the violence of cruel demons. In addition, this mantra could also be used for healing any spinal problem, such as curvature of the spine or curved limbs. Dedicate 1,008 repetitions of this holy word to straighten and heal such deficiencies.

AUM KSHIPRA PRASADAYA NAMAHA

Kshipra means immediate. If some danger or negative energy is coming your way and you don't know how to get rid of that danger, with true devotion, practice this mantra for quick blessing and purification of one's aura.

AUM SHRIM HRIM KLIM GLAUM GAM GANAPATAYE VARA VARADA SARVA JANAMME VASHAMANAYA SWAHA

There are several beej (seed) mantras in this mantra. Among other things, it says, "Shower Your blessings, O Lord. I offer my ego as an oblation."

AUM SUMUKHAYA NAMAHA

This mantra has a lot of meaning, in simple terms, it means you will be always very beautiful in soul, in spirit, in face, everything. By meditating on this mantra, very pleasing manners and a beauty comes on you. Along with that comes peace, which constantly works in your eyes; and the words you speak are all filled with that power of love.

·         AUM EKADANTAYA NAMAHA

Ekadanta refers to one tusk in the elephant face, which means God broke the duality and made you to have a complete one-pointed mind. Whoever has that oneness of mind and single-minded devotion will achieve everything.

AUM KAPILAYA NAMAHA

Kapila (red) means that you are able to give colour therapy. You are able to create colours around yourself and around others, soak them in that colour and heal them. As per the mantra you create, so will you create the colors. Another meaning is "wish cow," the "cow of plenty." It means that whatever you wish, that comes true. There is a wish-cow inside you. Whatever you wish, especially for curing others, comes true instantly.

·         AUM GAJAKARNIKAYA NAMAHA

The ears of Ganesha, the elephant - god, are constant fanning, which means people can talk a lot, but you are not receiving inside anything other than what is important. It also means that you can sit anywhere and tune this celestial tube (the body) with seven channels (chakras) and all 72,000 nadis, to any loka and be able to hear ancestors, angels, the voice of God or the voice of prophets. That kind of inner ear you will develop through this mantra.

  AUM LAMBODARAYA NAMAHA

This means you feel that you are this universe. It means that all the celestial bodies are within you. Like an entire tree is in the seed, the whole universe is in the sound of creation, which is Aum, and that Aum consciousness in you makes you feel that you are the universe. Therefore, if you say, realizing the oneness with the universe, "shanti to the world" every day, then the grace of God will come and there will be world peace, universal peace. It is the universe within Aum and Aum within you.

AUM VIKATAYA NAMAHA

This means realizing this world as a dream or a drama. When you are in that high consciousness, this whole world looks like a dream. All of us have taken a role. We have to play our role in life as wife or husband or children or citizens, all consistent with the role we have taken. When an actor bitten by a sponge cobra that is brought on the stage falls, the entire audience cries; but that boy who has fallen knows it was not a real cobra and he is not dead. Life is a drama --definitely life in this material world, this physical world of ego, is a drama. But inside, like the boy on the stage who is quite happy knowing that he didn't die by the bite of the sponge cobra, like that, the truth never dies in us; it is immortal. So everything else you consider as drama. That consciousness comes to you by knowing this mantra.

AUM VIGHNA NASHANAYA NAMAHA

This mantra invokes the Lord Ganesha to remove every hindrance in your life and in your works. By constant meditation on this mantra, all obstacles and blocked energy in your physical and cosmological bodies are released.

AUM VINAYAKAYA NAMAHA

Vinayaka is the name of Ganesha in the golden age. So by realizing this mantra, your life will have a golden age. In your office, in your work, you'll be the boss. Vinayaka means something under control. Vinayaka means the Lord of resolving problems.

AUM GANADHYAKSHAYA NAMAHA

This mantra is very important. Suppose you have a group, a country, neighbours, or any kind of group therapy, group healing or a whole country requiring healing, then you have to bring that entire group to your mind's arena and say this mantra. A group healing takes place by this mantra.

AUM BHALACHANDRAYA NAMAHA

In Sanskrit, bhala means the forehead center. Chandra means the crescent moon. Bhalachandra means that chakra from where the nectar drips. That is the secret of all healing. It is to feel yourself as Shiva, identifying yourself with the Truth and feeling constantly that you are carrying the crescent moon, the symbol of growth and nectar of peace.